Friday, 14 June 2013

Ligonier Academy (January 2012)

"Christ never fails of success. Christ never undertakes to heal any but he makes a certain cure, 'Those that thou gavest me I have kept, and none of them is lost,' (John 17:12). Other physicians can only cure them that are sick, but Christ ...cures them that are dead, 'And you hath he quickened who were dead' (Eph 2:1). Christ is a physician for the dead, of every one whom Christ cures, it may be said, 'He was dead, and is alive again' (Luke 15:32)." - Thomas Watson
 
“Among all the realities of the invisible world, mediated to us by the disclosures and promises of God, and to which our faith responds, there is none that more strongly calls into action this faculty for grasping the unseen than the divine... pronouncement through the Gospel, that, though sinners, we are righteous in the judgment of God. That is not only the invisible, it seems the impossible; it is the paradox of all paradoxes; it requires a unique energy of believing; it is the supreme victory of faith over the apparent reality of things; it credits God with calling the things that are not as though they were; it penetrates more deeply into the deity of God than any other act of faith.” - Geerhardus Vos
 
“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.” ― D.A. Carson
"It is the duty of the theologian to subordinate his theories to the Bible, and teach not what seems to him to be true or reasonable, but simply what the Bible teaches." - Charles Hodge
 

"In November 1950 Pope Pius XII declared officially that the Corporeal Assumption of the Blessed Virgin Mary into heaven was a defined dogma, part of the Catholic faith, as much part of it as the doctrine of our Lord’s divinity or as his atonement for our sins. He did not take the trouble to call a General Council beforehand, though he consulted all the bishops of his church before he made his declaration. His definition of this dogma was made in such a manner that all Roman Catholic theologians must recognize it as infallible, at any rate until another Pope appears who declares (infallibly) that this decision was not, after all, infallible, for, as we have seen, the latest fashion in doctrine is always, according to the Roman theory, the most trustworthy. Pius XII required all Roman Catholics to believe this on pain of losing their salvation. This they have not found very difficult because most of them believed it already, being well schooled in the art (to use Lewis Carroll’s words) of ‘believing six impossible things before breakfast’; but he also expected the faithful to believe, and the church historians to show, that this dogma always was, in some form or other, believed in the Church from the very earliest times, and was known all along to be an original part of the Christian faith. This has proved a far more difficult task, and though the mass of the faithful may believe this fantastic theory, the church historians have found it a hopeless business to produce any reputable evidence at all for it. They have had to fall back on the lamest of lame explanations, that as this doctrine is found in the church about A.D. 450, and as the Roman Catholic Church now believes it to be de fide, therefore it must have been believed from the very beginning.’" - R.H. Fuller & R.P.C. Hanson, The Church of Rome: A Dissuasive.

“For it is not we who call God by these names. We do not invent them. On the contrary, if it depended on us, we would be silent about him, try to forget him, and disown all his names. We take no delight in the knowledge of his ways. We tend continually to oppose his names: his independence, sovereignty, righteousness, and love, and resist him in all his perfections. But it is God himself who reveals all his perfections and puts his names on our lips. It is he who gives himself these names and who, despite our opposition, maintains them. It is of little use to us to deny his righteousness: every day he demonstrates this quality in history. And so it is with all his attributes. He brings them out despite us. The final goal of all his ways is that his name will shine out in all his works and be written on everyone’s forehead (Rev. 22:4). For that reason we have no choice but to name him with the many names his revelation furnishes us.” ― Herman Bavinck
"Hold this as a fixed verity, that that is best which God wills. All that have come to God believe this, else they would have not come; for what could draw the heart from all its good but that which is greater than all? But though this is habitually in them, yet they do not always actually believe it; for what should be the cause of their excursions and deviations but because at present they think it better to walk in another way than the way of God." - Joseph Symonds
"God hath work to do in this world; and to desert it because of its difficulties and entanglements, is to cast off His authority. It is not enough that we be just, that we be righteous, and walk with God in holiness; but we must also serve our generation, as David did before he fell asleep. God hath a work to do; and not to help Him is to oppose Him." - John Owen
 
"I say, who can hear Jesus Christ speaking thus, and his heart not fall in love and league with Christ, and his soul not unite to Christ and resign to Christ, and cleave to Christ, and for ever be one with Christ, except it be such that are for ever left by Christ? Well, remember this, the more vile Christ made himself for us, the more dear he ought to be unto us." - Thomas Brooks
 
"Question: How shall we know that we love the reproofs of the Word?
Answer 1: When we desire to sit under a heart-searching ministry. Who cares for medicines that will not work? A godly man does not choose to sit under a ministry that will... not work upon his conscience.
Answer 2: When we pray that the Word may meet with our sins. If there is any traitorous lust in our heart, we would have it found out and executed. We do not want sin covered, but cured. We can open our breast to the bullet of the Word and say, 'Lord, smite this sin.'" - Thomas Watson
"Christ is the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is the meeting-place of all the waters in the world, so Christ is that ocean in which all true delights and pleasures meet." - John Flavel
 

"Let us, then, cultivate an attitude of courage as over against the investigations of the day. None should be more zealous in them than we. None should be more quick to discern truth in every field, more hospitable to receive it, more loyal to follow it wherever it leads." - Benjamin B. Warfield
 

"The ultimate test of our spirituality is the measure of our amazement at the grace of God." - Martin Lloyd-Jones
 

“We should ask God to increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and raise it up when it is overthrown.” ― John Calvin
 

“I am afraid that the schools will prove the very gates of hell, unless they diligently labor in explaining the Holy Scriptures and engraving them in the heart of the youth.” ― Martin Luther
 

“The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt. It is a curious fact that historians have often been much readier to trust the New Testament than have many theologians.” - F.F. Bruce

"When any generation is itself content to rely on its theological heritage and refuses to explore for itself the riches of divine revelation, then declension is already under way and heterodoxy will be the lot of the succeeding generation. ...The powers of darkness are never idle and in combating error each generation must fight its own battle in exposing and correcting the same. It is light that dispels darkness and in this sphere light consists in the enrichment which each generation contributes to the stores of theological knowledge." - John Murray

 

Ligonier Academy (December 2011)

”Reverently hearing the word exercises our humility, instructs our faith, irradiates us with joy, inflames us with love, inspires us with zeal, and lifts us up towards heaven.” - Charles Spurgeon
 

“We should study Christ, and praise and bless God, and have our hearts enlarged for Jesus Christ. This is the duty of believers to whom God has revealed Christ as wonderful, that in their conversations they should hold out the wonderful glory of Jesus Christ. You should so walk before men as to manifest to all the world that your Savior is a wonderful Savior” - Jeremiah Burroughs

“This life therefore is not righteousness, but growth in righteousness; not health, but healing; not being but becoming; not rest but exercise. We are not yet what we shall be, but we are growing toward it, the process is not yet finished, but it is going on, this is not the end, but it is the road. All does not yet gleam in glory, but all is being purified.” ― Martin Luther

As much as the resurrection of the dead is a terror to the ungodly, so much is it a comfort to the godly. Believers have much sorrow in this life--also according to the body. Many have weak bodies; are full of pain; are subject to many sicknesses and mishaps; weep and cry sorrowfully; observe with sorrow the ungodliness of the world; must endure being mimicked by many; must hear the contemptuous, biting, and slanderous words of their opponents; and suffer hunger, cold, nakedness, and wrong. Moreover, their corruptible body burdens the soul and their earthly tabernacle oppresses their heart so filled with concerns.

Believers, be it known, however, that your bodies in which you must now suffer so much, will once be delivered from all sorrows. The Lord will then wipe all tears from your eyes and will change this vile body so that it may be conformed to the glorious body of Christ. Then your body will shine forth as the stars, and as the brightness of the firmament. Your eyes will rejoice in beholding your beloved Jesus and in all those glorious things which are to be seen in heaven. Your ears will delight themselves in hearing the heavenly hallelujahs, and you will join them in singing the heavenly doxologies. All that God has prepared to the delight of your body, the Lord will cause you to enjoy forever. What a wondrous exchange that will be! Therefore, in all patience suffer all that is distasteful to the body, and counteract your suffering by the expectation of glory.

He who may have such a lively expectation of glory, holding this before him, will be motivated by that hope to prepare himself for this. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure" (1 John 3:2-3). Believers, you may therefore anticipate that such glory will shortly be your portion. Thus, haste to complete your task, and be an example of godliness, faith, courage, and hope upon glory. Make this glory, and the way which leads to it, known to others and lead them along unto felicity, so that you may join the Lord Jesus in saying, "I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do...I have manifested Thy name unto...men. And now, O Father, glorify Thou Me!" (John 17:4-6). - Wilhelmus Brakel
 
"Sometimes we hear it said that ten minutes on your knees will give you a truer, deeper, more operative knowledge of God than ten hours over your books. 'What!' is the appropriate response, 'than ten hours over your books, on your knees?' Why should you turn from God when you turn to your books, or feel that you must turn from your books in order to turn to God?" - B.B. Warfield
 
“There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because his conscience tells him it is right....” ― Martin Luther
 
“On Christ’s glory I would fix all my thoughts and desires, and the more I see of the glory of Christ, the more the painted beauties of this world will wither in my eyes and I will be more and more crucified to this world. It will become to me like something dead and putrid, impossible for me to enjoy.” ― John Owen
 
“He bids me, 'fear not;' and at the same time he says, 'Happy is the man that fears always.' How to fear and not to fear, at the same time, is, I believe, one branch of that secret of the Lord which none can understand but by the teaching of his Spirit. When I think of my heart, of the world, of the powers of darkness, what cause of continual fear: I am on an enemy's ground, and cannot move a step but some snare is spread for my feet. But, when I think of the person, grace, power, care, and faithfulness of my Savior, why may I not say, I will trust and not be afraid, for the Lord of hosts is with us, the God of Jacob is our refuge? I wish to be delivered from anxious and unbelieving fear, which weakens the hands, and disquiets the heart. I wish to increase in a humble jealousy and distrust of myself, and of everything about me." - John Newton
 
From womb to cradle, from desert to Golgotha, from tomb to throne, our Lord Jesus blazed a trail of grace. - Sinclair Ferguson
 
“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.” ― C.S. Lewis
 

 

Monday, 10 June 2013

Hymn Story: Joy to the world, the Lord is come!

Psalm 98 


Oh, sing to the Lord a new song!
For He has done marvellous things;
His right hand and His holy arm have gained Him the victory.
The Lord has made known His salvation;
His righteousness He has revealed in the sight of the nations.
He has remembered His mercy and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.


Shout joyfully to the Lord, all the earth;
Break forth in song, rejoice, and sing praises.
Sing to the Lord with the harp,
With the harp and the sound of a psalm,
With trumpets and the sound of a horn;
Shout joyfully before the Lord, the King.
 
Let the sea roar, and all its fullness,
The world and those who dwell in it;
Let the rivers clap their hands;
Let the hills be joyful together before the Lord,
For He is coming to judge the earth.
With righteousness He shall judge the world,
And the peoples with equity.

When declining health forced Isaac Watts to cut back on his preaching, he turned to another task, Christianizing the Psalms. At the age of forty-five, he sat under a favourite tree on the Abney estate-property of the close friends with whom he lived-and penned the now famous words of "Joy to the World." His 1719 hymnal, Psalms of David Imitated in the Language of the New Testament, included the words under his original title for the poetry: "The Messiah's Coming and Kingdom."

As part of his effort to bring New Testament meanings to the Old Testament psalms, Watts based "Joy to the World" on the last half of Psalm 98: "Shout for joy to the Lord all the earth, . . . Let the rivers clap their hands, let the mountains sing together for joy; let them sing before the Lord, for he comes to judge the earth." (vs. 4, 8).

Psalm 98 celebrated God's protection and restoration of his chosen people. Watts' carol rejoices in the same, as it expresses praise for the salvation that began when God became man. Both the psalm and the hymn also look ahead, to Christ coming again to reign: "He will judge the world with righteousness" (v. 9)

"Joy to the World" includes references to other Bible verses as well, including Gen. 3:17, Rom. 5:20, and Luke 2:10. Yet despite its lack of reference to Mary, Joseph, shepherds, angels, wise men, or the manger, it became one of the most loved Christmas carols. In a season for celebrating our Saviour's birth, Watts' hymn beautifully expresses our joy at the coming of our Saviour.

Listen to it here: Joy to the world, the Lord is come!

Sunday, 9 June 2013

Hymn Story: Now Thank We All Our God

1 Chronicles 29:13 Now therefore, our God, we thank thee, and praise thy glorious name.

 
Martin Rinkart was called to be the pastor of the Lutheran church in his hometown of Eilenberg, Germany. He arrived there just as the terrible bloodshed of the Thirty Years War was beginning. The city of Eilenberg was a walled city and it became the refuge for political and military fugitives. This, however, caused serious overcrowding, and deadly pestilence and famine swept through the city. Armies overran it three times, leaving death and destruction in their wake. The population of Germany went from 16 million to 6 million during this time.

The Rinkart home was a refuge for the victims, even though he was often hard-pressed to provide for his own family. In the year 1637 the plague was particularly severe. At its peak, Rinkart was the only pastor remaining in Eilenberg, conducting as many as 50 funerals in a day. He performed more than 4000 funerals in that year alone, including that of his beloved wife.

Yet in the midst of this, Rinkart was a prolific hymn writer. The exact date of  "Now Thank We All Our God" is in question, but it is known that it was widely sung by the time the Treaty of Westphalia was signed in 1648. It was commonly sung as a grace following meals. Since then it has become a Te Deum for Germany, sung on occasions of national thanksgiving.

Listen to it here: Now Thank We All Our God

Tuesday, 4 June 2013

Hymn Story: He Leadeth Me

Psalm 23:2-3 He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.


Joseph Gilmore tells this story:
As a young man who recently had been graduated from Brown University and Newton Theological Institution, I was supplying for a couple of Sundays the pulpit of the First Baptist Church in Philadelphia. At the mid-week service, on the 26th of March 1862, I set out to give the people an exposition of the Twenty-third Psalm, which I had given before on three or four occasions, but this time I did not get further than the words "He leadeth me." Those words took hold of me as they had never done before, and I saw them in a significance and wondrous beauty of which I had never dreamed.

It was the darkest hour of the Civil War, I did not refer to that fact – that is, I don’t think I did – but it may subconsciously have led me to realize that God’s leadership is the one significant fact in human experience, that it makes no difference how we are led, or whither we are lead, so long as we are sure God is leading us.

At the close of the meeting a few of us in the parlour of my host, good Deacon Watson, kept on talking about the thought which I had emphasized; and then and there, on a blank page of the brief from which I had intended to speak, I pencilled the hymn, talking and writing at the same time, then handed it to my wife and thought no more about it. She sent it to The Watchman and Reflector, a paper published in Boston, where it was first printed. I did not know until 1865 that my hymn had been set to music by William B. Bradbury. I went to Rochester to preach as a candidate before the Second Baptist Church. Going into their chapel on arrival in the city, I picked up a hymnal to see what they were singing, and opened it at my own hymn, "He Leadeth Me."
William Bradbury added the last two lines of the chorus, "His faithful foll’wer I would be, for by His hand he leadeth me" as he put it to music.

Watchman and Reflector printed the hymn in its December 4, 1862 edition.

Listen to it here: He Leadeth Me

Hymn Story: When I Survey the Wondrous Cross

Galatians 6:14  But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

 
Isaac Watts wrote "When I Survey the Wondrous Cross" in preparation for a communion service in 1707. Originally, the hymn was named "Crucifixion to the World by the Cross of Christ," following the practice of the day to summarize a hymn's theme in the title. It was first published in 1707 in Watt's collection Hymns and Spiritual Songs.

Watts wrote five stanzas for the original version of "When I Survey the Wondrous Cross." However, he put his fourth stanza in brackets, indicating it was the most likely one to be left out, if need be:

"His dying crimson, like a robe,
Spreads o'er His body on the tree:
Then am I dead to all the globe,
And all the globe is dead to me."
 
Other alterations have been made to this hymn through the years. For example, line 2 originally read "Young Prince of Glory," but in the second edition of the hymnal, Watts changed it to "When God, the Mighty Maker, died." It has also been "When Christ, the Lord of Glory, died," "When Christ, the Great Redeemer, died," and "When Christ, the Great Creator, died." In the nineteenth century there were numerous collections with extensive alterations to the hymn.

"When I Survey The Wondrous Cross" is considered one of the finest hymns ever written. It's the first known hymn to be written in the first person, introducing a personal religious experience rather than limiting itself to doctrine.

In Watts' day such hymns were termed "hymns of human composure" and they stirred up great controversy. At the time, congregational singing was predominately ponderous repetitions of the Psalms. But this hymn gave Christians of Watts' day a way to express a deeply personal gratitude to their Saviour. The well-loved song continues to stir our hearts today.

Listen to it here: When I Survey the Wondrous Cross

Monday, 3 June 2013

RC Sproul quotes

The primary posture of fallen man is refusing to honour God.

How does the Spirit make us alive? He does it through the Word of God.

Unbelievers can tolerate Christ only as long as He is stripped of His real identity.

Although Jesus warned his disciples that the world would hate and oppose them, He also offered them the great comfort in John 16:33 that He has overcome the world.

For the Christian, there can be joy in the midst of suffering.

In all our prayers, we must let God be God. No one tells the Father what to do, not even the Son.

Any conception of a god that is less than sovereign is an idol and no god at all.

When we seek glory, we do so at the expense of the glory of God.

If the church becomes an echo of the world, the mission of the world is accomplished.

The Spirit never brings attention to Himself, but always drives attention to Christ and to His accomplishment.

The number one cause for misunderstanding the Scriptures is making illegitimate inferences from the text.

There is an inseparable relationship between your affection for Christ and your affection for the Scriptures.

When the gospel is at stake, everything is at stake.

Nothing could be more irrational than the idea that something comes from nothing.

Preaching has no power unless God the Holy Spirit takes His Word and penetrates hearts with it.

The sacrifice of our lives to God is the only reasonable response to the One who has paid such a high cost for our redemption.

The only people who embrace the Word of God are those who have first been changed by the Holy Spirit.


The person who is trusting in his righteousness to be saved has a false assurance.

Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.

Prayers are always to be requests made in humility and submission to the Father’s will.

We need to notice not just the complaints the biblical saints sometimes make, but the responses God gives.

In His tender mercies, God has an incredible capacity to love the unlovely.

God displays His providence as much in suffering as in prosperity.

The only works of righteousness that serve to justify a sinner are the works of Christ.

Regeneration is something that is accomplished by God, and only by God. A dead man cannot raise himself from the dead.

When God says something, the argument is over.

To honour God as God, we must worship Him as He and He alone decrees.

Jesus ascended into heaven to fulfil His role as our Great High Priest, interceding for His people daily.

To believe that we are sinless we must annul the standards of God’s Law... We must lie to ourselves both about the Law of God and about our own obedience.

Satan can do only what the sovereign God allows him to do.

We must never lose sight of the fact that we are bound to Jesus by mighty mystical cords that cannot be broken.

God commands all men everywhere to repent. He offers pardon before we even ask. He is long-suffering but not forever.

We tend to be impatient. When I pray for patience, I tend to ask for it "right now!"

Fear of God involves not simply a trembling before His wrath, but a sense of reverence and awe because of His glorious holiness.

There is no such thing as a closet Christian; we’re to bear witness to the world of our commitment to Christ and not hide it.

I don't think there's anything more certain itself than the existence of God.

The truth redeems. The truth preserves. The truth makes us free. The truth makes us holy.

We can serve Satan and the interests of this world, or we can serve the Living God and be servants of Christ.

Christ not only dies for us, He lived for us; that's the whole point of the gospel.

It is the task of the pastor and of the church to feed the sheep.

Man enjoys such an exalted rank in the nature of things because mankind bears the image of God.

Disciples of Christ abide in His Word. Those who abide in His Word know the truth and are free.

If it had been God's intention to save everybody, then everybody would be saved, but God’s purpose in redemption was to save a remnant.

All men have offended God’s justice and deserve His judgment.

The good soil is good because of the supernatural work on the soul by God the Holy Spirit.

At its root, this is what faith is. It is not believing in God. It’s believing God.

If it were left to us, we would all fall away from the faith and perish.

A just and holy God is never required to love a rebellious creation to the extent of extending mercy to it.

You can’t love Jesus and not love His Word.

We live in a culture today where the truth claims of Christianity are not only rejected, they are ridiculed.

How we treat God's name reflects how we feel about Him.

There is something in us that's not in God and that something we call, evil.

God is sovereign over evil and in His sovereignty will not allow evil to have the last word.

Without the connection to Christ, who is the power supply, we will be completely fruitless.

You are converted not because of your own inherent righteousness, but because God converted you.

Hell reflects the presence of God in His mode of judgment, in His exercise of wrath, and that’s what everyone would like to escape.

The price of repentance is very, very painful. True repentance is honest before God.

A cloak is put over the darkness of my sin...and my sin is covered by the righteousness of Christ.

We are to exhibit a form of behaviour and attitude toward other people that will mirror for them the compassion of Jesus.

Once we refuse to honour God as God, our whole view of life and the world becomes distorted.

The ultimate form of idolatry is humanism, which regards man as the measure of all things.

We cannot change God. God is unchangeable. If changes are to be made, they must be made in us.

As long as [a fallen man] remains in the flesh, unregenerate, he will never choose Christ.

We are not loving people when we're telling them that God accepts them as they are without repentance, because we're lying to them.