8 REASONS WE NEED THE PURITANS

By Jeff Robinson

1. Because they were mature in ways we are not.

J. I. Packer hits the mark:

• Maturity is a compound of wisdom, goodwill, resilience, and creativity. The Puritans exemplified maturity; we don’t. We are spiritual dwarfs. A much-travelled leader, a native American (be it said), has declared that he finds North American Protestantism, man-centered, manipulative, success-oriented, self-indulgent and sentimental, as it blatantly is, to be 3,000 miles wide and half and inch deep. The Puritans, by contrast, as a body were giants. They were great souls serving a great God.

Would anyone deny the truthfulness of his assessment in much of modern evangelicalism today?

2. Because they understood the deep sinfulness of the human heart.

John Owen (1616-1683) called the human heart a hornet’s nest of evil. He wrote The Mortification of Sin, the most famous treatment of sin among the Puritans. Because they understood the depravity of the human heart, the Puritans realized that only a unilateral work of sovereign grace can rescue fallen man. Thus, their keen understanding of the deadness of the human heart led them to plant their feet firmly upon a theology of grace as the sole catalyst that will draw dead hearts out of the grave.

3. Because they knew their best life was later.

The Puritans suffered long, but they suffered well. Death was a constant companion for the Puritans of the 17th and 18th centuries. In England, they faced deadly persecution at the hands of the Church of England, the church they sought to purify. In the New World, they faced an especially harsh physical climate. Packer writes:

• Ease and luxury, such as our affluence brings us today, do not make for maturity; hardship and struggle, however, do, and the Puritans’ battles against the spiritual and climatic wilderness in which God set them produced a virility of character, undaunted and unsinkable, rising above discouragement and fears, for which the true precedents and models are men like Moses, and Nehemiah, and Peter after Pentecost, and the apostle Paul.

4. Because they viewed the family as a little church.

Puritan fathers were deeply committed to catechizing their children and serving as shepherds in their homes. One of the great needs of our day is for God to raise up an army of lion-hearted and lamb-like husbands/fathers who will love their families by teaching them the Word of God, by modeling biblical headship and churchmanship. I have written more extensively on the Puritans and family discipleship here.

5. Because they saw all of life as being lived coram deo—before the face of God.

For the Puritans in both old England and new, there was no sacred/secular divide. If they worked as blacksmiths, the calling was to blacksmith to the glory of God. If they farmed, they sowed and reaped in dependence upon God. The Puritans knew vividly that God is omnipresent, that there is not one square inch in all creation where he is not present or where he is not interested in radiating forth his glory. Hard work was for the Puritans a central part of Christian living, and what we call the Protestant work ethic is a gift passed down from them.

6. Because they were highly decorated soldiers on the spiritual battlefield.

They viewed spiritual conflict as central to the Christian’s calling. As Packer memorably puts it, “They never expected to advance a step without some sort of opposition.” This is evident in John Bunyan’s classic allegory Pilgrim’s Progress, where every step along the path to the Celestial City contends with fighting without, fears within. John Geree (1601-1649) wrote in The Character of an Old English Puritane or Nonconformist: “His whole life he accounted a warfare, wherein Christ was his captain, his arms were prayers and tears. The Cross was his Banner and his [motto] was: he who suffers conquers.” William Gurnall (1617-1679) penned The Christian in Complete Armor, which endures as one of the most compelling books on spiritual warfare. 

7. Because they were skilled physicians of souls.

Long before Jay Adams and David Powlison pioneered the movement, the Puritans excelled in biblical counseling. They saw God’s Word as sufficient for the Christian’s every need, including counsel. Tim Keller writes,

• Clearly, the Puritans rested their counseling approach on Scripture. In many ways the Puritans are an excellent laboratory for studying biblical counseling, because they are not influenced by any secular models of psychology. Many of those today claiming to be strictly biblical in their counseling approach still evidence the heavy influence of Maslow or Rogers or Skinner or Ellis. But the Puritans had the field of “the cure of souls” virtually to themselves; they had no secular competition in the area of counseling. Thus we need to consider very seriously their counseling models.

8. Because they understood contentment in Christ as the key to genuine happiness.

Christ was enough for them. He had to be; with no modern medicine and at times precious little food available, life expectancy was around 30, particularly in the American colonies. If a family had four children, on average two would die in child birth. Roughly half of the mothers died during child birth. There was no aspirin, no penicillin, no surgery. Economic hardship was the norm. Yet the Puritans wrote often of contentment. Among the best works ever written on this topic were The Rare Jewel of Christian Contentment by Jeremiah Burroughs and The Art of Divine Contentment by Thomas Watson. They lived with eternity stamped on their eyeballs.