1. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and man,[a] the Prophet,[b] Priest,[c] and King,[d] the Head and Savior of his church,[e] the Heir of all things,[f] and Judge of the world:[g] unto whom he did from all eternity give a people, to be his seed,[h] and to be by him in time redeemed, called, justified, sanctified, and glorified.[i]
[a] Isa. 42:1. Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1 Pet. 1:19–20. But [ye were redeemed] with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you.
John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
1 Tim. 2:5. For there is one God, and one mediator between God and men, the man Christ Jesus.
[b] Acts 3:20, 22. And he shall send Jesus Christ, which before was preached unto you.… For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. See Deut. 18:15.
[c] Heb. 5:5–6. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
[d] Ps. 2:6. Yet have I set my king upon my holy hill of Zion.
Luke 1:33. And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. See Isa. 9:5–6; Acts 2:29–36; Col. 1:13.
[e] Eph. 5:23. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
[f] Heb. 1:2. [God] hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.
[g] Acts 17:31. … because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
[h] John 17:6. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Ps. 22:30. A seed shall serve him; it shall be accounted to the Lord for a generation.
Isa. 53:10. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
Eph. 1:4. … according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.
[i] 1 Tim. 2:6. … who gave himself a ransom for all, to be testified in due time.
Isa. 55:4–5. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee.
1 Cor. 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
Rom. 8:30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
2. The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fullness of time was come, take upon him man’s nature,[k] with all the essential properties, and common infirmities thereof, yet without sin;[l] being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance.[m] So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion.[n] Which person is very God, and very man, yet one Christ, the only Mediator between God and man.[o]
[k] John 1:1, 14. In the beginning was the Word, and the Word was with God, and the Word was God.… And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1 John 5:20. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Phil. 2:6. … who, being in the form of God, thought it not robbery to be equal with God.
Gal. 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.
[l] Phil. 2:7. … but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.
Heb. 2:14, 16–17. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.… For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb. 4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
[m] Luke 1:27, 31, 35. To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.… And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.… And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Gal. 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law. See Matt. 1:18, 20–21.
[n] Matt. 16:16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Col. 2:9. For in him dwelleth all the fulness of the Godhead bodily.
Rom. 9:5. … whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
1 Tim. 3:16. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
[o] Rom. 1:3–4. … concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.
1 Tim. 2:5. For there is one God, and one mediator between God and men, the man Christ Jesus.
3. The Lord Jesus, in his human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure,[p] having in him all the treasures of wisdom and knowledge;[q] in whom it pleased the Father that all fullness should dwell;[r] to the end that, being holy, harmless, undefiled, and full of grace and truth,[s] he might be thoroughly furnished to execute the office of a mediator, and surety.[t] Which office he took not unto himself, but was thereunto called by his Father,[u] who put all power and judgment into his hand, and gave him commandment to execute the same.[w]
[p] Ps. 45:7. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
John 3:34. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. See Isa. 61:1; Luke 4:18; Heb. 1:8–9.
[q] Col. 2:3. … in whom are hid all the treasures of wisdom and knowledge.
[r] Col. 1:19. For it pleased the Father that in him should all fulness dwell.
[s] Heb. 7:26. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.
John 1:14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
[t] Acts 10:38. … how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Heb. 12:24. … and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Heb. 7:22. … by so much was Jesus made a surety of a better testament.
[u] Heb. 5:4–5. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
[w] John 5:22, 27. For the Father judgeth no man, but hath committed all judgment unto the Son.… and hath given him authority to execute judgment also, because he is the Son of man.
Matt. 28:18. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Acts 2:36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
4. This office the Lord Jesus did most willingly undertake;[x] which that he might discharge, he was made under the law,[y] and did perfectly fulfill it;[z] endured most grievous torments immediately in his soul,[a] and most painful sufferings in his body;[b] was crucified, and died,[c] was buried, and remained under the power of death, yet saw no corruption.[d] On the third day he arose from the dead,[e] with the same body in which he suffered,[f] with which also he ascended into heaven, and there sitteth at the right hand of his Father,[g] making intercession,[h] and shall return, to judge men and angels, at the end of the world.[i]
[x] Ps. 40:7–8. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. See Heb. 10:5–10.
John 4:34. Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 10:18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Phil. 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
[y] Gal. 4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.
[z] Matt. 3:15. And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Matt. 5:17. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Heb. 5:8–9. Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.
[a] Matt. 26:37–38. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Luke 22:44. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Matt. 27:46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
[b] Matt. 26:67–68. Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands.
Matt. 27:27–50. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.… Jesus, when he had cried again with a loud voice, yielded up the ghost.
[c] Mark 15:24, 37. And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.… And Jesus cried with a loud voice, and gave up the ghost.
Phil. 2:8. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
[d] Matt. 27:60. … and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Acts 2:24, 27. … whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.… because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Acts 13:29, 37. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.… But he, whom God raised again, saw no corruption.
Rom. 6:9. … knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
[e] 1 Cor. 15:3–4. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures.
[f] Luke 24:39. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
John 20:25, 27. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.… Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
[g] Luke 24:50–51. And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
1 Pet. 3:22. … who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
[h] Rom. 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Heb. 7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. See Heb. 9:24.
[i] Acts 1:11. … which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
John 5:28–29. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Rom. 14:10b. … for we shall all stand before the judgment seat of Christ.
Acts 10:42. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Matt. 13:40–42. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Jude 6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. See 2 Pet. 2:4.
5. The Lord Jesus, by his perfect obedience, and sacrifice of himself, which he, through the eternal Spirit, once offered up unto God, hath fully satisfied the justice of his Father;[k] and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto him.[l]
[k] Rom. 5:19. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Heb. 9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb. 10:14. For by one offering he hath perfected for ever them that are sanctified.
Eph. 5:2. … and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Rom. 3:25–26. … whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[l] Dan. 9:24. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
2 Cor. 5:18. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.
Col. 1:20. … and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Eph. 1:11, 14. … in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will.… which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Heb. 9:12, 15. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.… And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
John 17:2. … as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
6. Although the work of redemption was not actually wrought by Christ till after his incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein he was revealed, and signified to be the seed of the woman which should bruise the serpent’s head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever.[m]
[m] Gal. 4:4–5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.
Gen. 3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
1 Cor. 10:4. And [our fathers] did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Rev. 13:8. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Heb. 13:8. Jesus Christ the same yesterday, and to day, and for ever. See Rom. 3:25; Heb. 9:15.
7. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself;[n] yet, by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture attributed to the person denominated by the other nature.[o]
[n] John 10:17–18. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
1 Pet. 3:18. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.
Heb. 1:3. … who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. See Heb. 9:14.
[o] Acts 20:28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Luke 1:43. And whence is this to me, that the mother of my Lord should come to me? See Rom. 9:5.
8. To all those for whom Christ hath purchased redemption, he doth certainly and effectually apply and communicate the same;[p] making intercession for them,[q] and revealing unto them, in and by the Word, the mysteries of salvation;[r] effectually persuading them by his Spirit to believe and obey, and governing their hearts by his Word and Spirit;[s] overcoming all their enemies by his almighty power and wisdom, in such manner, and ways, as are most consonant to his wonderful and unsearchable dispensation.[t]
[p] John 6:37, 39. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.… And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 10:15–16, 27–28. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.… My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
[q] 1 John 2:1. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.
Rom. 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[r] John 15:15. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Eph. 1:9. … having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself.
John 17:6. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
[s] John 14:26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
2 Cor. 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.
Rom. 8:9, 14. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.… For as many as are led by the Spirit of God, they are the sons of God.
Rom. 15:18–19. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
John 17:17. Sanctify them through thy truth: thy word is truth.
[t] Ps. 110:1. The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
1 Cor. 15:25–26. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Col. 2:15. And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Luke 10:19. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
No comments:
Post a Comment